Who Were The "Young Turks"? 
    
     
   
    
 		
  
		The 'Young Turks' had nothing common with the Turks 
		or with being Turkish except the word "Turk" in the name of the 
		organization. The "Young Turks" organization was founded and run by the 
		Doenmehs (the secret Jews who were the descendants of Sephardic Jews, 
		who outwardly make Turkish nationalism and patriotism to cover up their 
		Jewish origin). 
		 
		The Doenmehs are a group of the Sephardic Jews who followed the false 
		Jewish Messiah Sabbatai Zevi since the 17th century in the Ottoman land. 
		Following the example of their false Messiah, who proclaimed he had 
		converted to Islam in order to escape the death sentence for his 
		blasphemy, some of the Sephardic Jews - the Jews who were exiled from 
		Spain and given shelter under the Ottoman Sultan of the time - also 
		converted to Islam. They prayed in mosques with Muslims, they went to 
		Hajj (even some died on the way of Hajj), and some even seemed more 
		pious than other Muslims. But in fact, they kept their old belief and 
		practiced it in secret at home. Realizing that, the Muslims named them "Doenmeh" 
		(D�nme in Turkish), which means "renegade". They slowly took over the 
		Ottoman state, founded the 'Young Turks' organization. The Young Turks 
		rebelled against the Sultan Abdulhameed II in 1908 and overthrew him. 
		The Ottoman State was run by the Doenmehs during its last years. 
		 
		Mustafa Kemal was an ardent Doenmeh too. He participated in the National 
		struggle against the Europeans who occupied Ottoman land after WWI. 
		Being a Doenmeh, Mustafa Kemal seemed an observant Muslim. He gave 
		sermons at Friday prayers in mosques. He was praising the Khilafah all 
		the time. He was swearing that he would fight to save the Khilafah. He 
		was saying that the Qur'an was the Constitution. He was praising Islam 
		and the Prophet all the time in order to gain the support of the Muslim 
		population in Turkey. And he was saying all these in the newly opened 
		Grand National Assembly in Ankara during the struggle against the 
		Europeans. He was given full power during the Independence War. After 
		Turkey was liberated, he slowly started to remove the Muslim mask from 
		his face, and did not hesitate to show his real Doenmeh face. He quickly 
		abolished the Khilafah. He banned the religious education. He banned the 
		Arabic adhan (call to prayer). Those who called the adhan in Arabic were 
		prisoned and tortured. He made it obligatory for all men in Turkey to 
		wear Western hats. Those who resisted and did not comply were simply 
		executed in the main squares. Guess who made money out of this hat 
		import business: the Jews. He even attempted to make the mosques look 
		like churches by removing the rugs and putting pews. He attempted to 
		replace the Qur'an with Turkish translation, and make it recited in 
		mosques during prayer. The list is very long... 
		 
		Once, he was saying that the Qur'an was the Constitution. After he 
		removed his mask, he said "we do not receive our laws from the sky" 
		referring to the Qur'anic revelations. 
		 
		Being a Doenmeh, he played his Muslim role very well. And he 
		institutionalized and constitutionalized his Doenmeh ideology to be 
		imposed upon the Turkish Muslims. 
  
		The Zionist Jews who founded the idea of Turkish 
		Nationalism
		Source: Pan-Turkism, From Irredentism to 
		Cooperation 
		 
		by JACOB M. LANDAU 
		 
		The three founders of the pan-Turkism 
		are: 
		 
		1. Pan-Turkism was first called for in the 1860's by a Hungarian Zionist 
		named Arminius Vambery, who had become an adviser to the Sultan, but who 
		secretly worked for Lord Palmerston and the British Foreign Office. 
		Vambery later tried to broker a deal between the Zionist leader Theodor 
		Herzl and the Sultan, over the creation of Israel. 
		 
		2. The Jewish French writer, Leon Cahun who formed and propagated 
		pan-Turkism in his book: 
		Introduction al'Histoire de l'Asie, Turcs, et Mongols, des ... 
		 
		3. Arthur L. David, a British Jew who in his book tried to give the 
		Turks a superiority myth. 
		 
		Young Turks: 
		 
		In October 1843, twelve German-Jewish immigrants met on New York's Lower 
		East Side to help others like themselves. Pooling their ideas and their 
		funds, they founded what would become the most enduring service 
		organization for the Zionist identity in the United States. Its name � 
		B'nai B'rith, "Children of the Covenant". 
		 
		The founder of the Young Turks was a Jewish Italian B'nai B'rith 
		official named Emmanuel Carasso. Carasso set up the Young Turk 
		secret society in the 1890's in Salonika, then part of Turkey, and now 
		part of Greece. Carasso was also the grand master of an Italian masonic 
		lodge there, called "Macedonia Resurrected". The lodge was the 
		headquarters of the Young Turks, and all the top Young Turk leadership 
		were members. 
		 
		Press: 
		 
		Another important area was the press. While in power, the Young Turks 
		ran several newspapers, including The Young Turk, whose editor was none 
		other than the Russian Zionist leader Vladimir Jabotinsky. Jabotinsky 
		had been educated as a young man in Italy. He later described Mazzini's 
		ideas as the basis for the Zionist movement. 
		 
		Jabotinsky arrived in Turkey shortly after the Young Turks seized power, 
		to take over the paper. The paper was owned by a member of the Turkish 
		cabinet, but it was funded by the Russian Zionist federation, and 
		managed by B'nai B'rith. The editorial policy of the paper was overseen 
		by a Dutch Zionist named Jacob Kann, who was the personal banker of the 
		king and queen of the Netherlands. 
		 
		Jabotinsky later created the most anti-Arab of all the Zionist 
		organizations, the Irgun. His followers in Israel today are the ones 
		most violently opposed to the Peres-Arafat peace accords. 
		 
		Source: http://www.schillerinstitute.org/conf-iclc/1990s/conf_feb_1994_brewda.html  |