Salonica, the City Where Dictator Mustafa Kemal and
the Other Doenmeh (Sabbatean) Jews Originated From
The below quotation is taken from the famous book
"History of the Ottoman Empire and Modern Turkey", by Stanford Jay Shaw,
1977, Vol. 2 by S.J. Shaw and E.K. Shaw
page 264-265:
Salonica was a far more likely center for
revolutionary activity than was Damascus. ... It had a
substantial Jewish population as well as a large group of Jewish
converts to Islam called 'donmes' (doenmeh), who while ostensibly
accepting the dominant faith of the empire secretly retained some of
their old beliefs and practices, creating a situation that
hindered their full acceptance into the Muslim community.
......
Thus, when Mustafa Kemal came to spread the word of 'Fatherland and
Liberty' (Vatan ve Hurriyet) early in 1906, he was welcome. He found
a number of kindred spirits in the Third Army, including Cemil Bey,
adjutant of the military governor of Macedonia, and Talat Bey, a
local postal official later to become a major Young Turk figure. He
formed them into a branch of the Damascus society but with a
different name, the 'Ottoman Liberty Society' (Osmanli Hurriyet
Cemiyeti).
......
The Ottoman Liberty Society had expanded rapidly among officers and
bureaucrats in the Macedonian provinces. Organized in small cells on
the model of those of the Bulgarian terrorists, the new organization
seems to have held its meetings in the lodges of the masonic
order and to have received financial and other assistance from 'donmes'
who hoped that its triumph might alleviate their situation in
Ottoman society.
.........
On December 27-29, 1907, the Second Young Turk Congress met in Paris
in a new effort to secure cooperation against the common enemy. This
time it was chaired jointly, not only by Ahmet Riza and Prince
Sabaheddin, but also by K. Maloumian, of the Armenian revolutionary
Federation (Dashnaks), who hoped to use the Young Turks to gain
their own national objectives.
|