Jewish Dictator Mustafa Kemal Tyrannizes in Muslim
Turkey
The following quotations about Freemason Jewish
dictator Mustafa Kemal were published on western news media during his
reign:
Source: Time Magazine (USA), January 9, 1933, page 64:
Squinting skyward last week, Turks looked for
the new moon. When they should see it Ramadan would begin. Ramadan
the mystic month in which the Koran was revealed to Prophet
Mohammed. This year the first glint of the new moon had a special,
dread significance. Turks had been ordered by their stern dictator,
Mustafa Kemal Pasha who made them drop the veil and the fez (TIME,
Feb. 15, 1926 et seq.), that beginning with Ramadan they must no
longer call their god by his Arabic name, Allah.
No godly man, Dictator Kemal considers that there is no reason why
Turks should not call Allah by his Turkish name Tanri. There is no
reason except centuries of tradition, no reason except that Turkish
imams (priests) all know the Koran by heart in Arabic while few if
any have memorized it in Turkish. Strict to the point of cruelty
last week was Dictator Kemal's decree that muezzins, calling the
faithful to prayer from the top of Turkey's minarets, must shout not
the hallowed "Allah Akbar!" (Arabic for "God is Great!") but the
unfamiliar words "Tanri Uludur!" which mean the same thing in
Turkish.
When imams threatened to suspend services in the mosques and hide
the prayer rugs, the Government announced that it was holding 400
brand-new prayer rugs in reserve, threatened to produce "newly
trained muezzins who know the Koran in Turkish and are ready to jump
into the breach." .........
Nearer & nearer crept the moon to crescent. Ramadan was almost upon
Turkey when officials of the Department of Culture (which includes
religion) screwed up their courage and told Dictator Kemal that he
simply could not change the name of Turkey's god - at least not last
week. Already several muezzins had been thrown into jail for
announcing that they would continue to shout "Allah Akbar!" The
populace was getting ugly, obviously sympathized with the
Allah-shouters.
Abruptly Dictator Kemal yielded "Let them pray as they please,
temporarily" he growled. Beaming, his Minister rushed off to
proclaim the glad respite only a few hours before the new moon
appeared. "On account of the general unpreparedness of muezzins and
imams," they suavely declared, "prayers may be offered and the Koran
recited in Arabic during the present month of Ramadan, but discourse
by the imams must be in Turkish."
During Ramadan all Moslems are especially irritable because they eat
nothing during the hours of daylight. After the fasting is over
Turks will be more tractable, may accept from their Dictator a new
name for their God.
Source: Time Magazine (USA), February 20,
1933, page 18:
Word for God
A hard father to his people, Mustafa Kemal told his Turks last
December that they must forget God in the Arabic language (Allah),
learn Him in Turkish (Tanri). Admitting the delicacy of renaming a
1300-year-old god, Kemal gave the muezzins a time allowance to learn
the Koran in Turkish. Last week in pious Brusa, the "green city", a
muezzin hallowed "Tanri Uludur" from one of the minarets whence
Brusans had heard "Allah Akbar" since the 14th Century. Raging at
Kemal Pasha's god, they mobbed the muezzin, mobbed the police who
came to save him.
Quick to defend his new word for God, quicker to show new Turkey the
fate of the old-fashioned, Kemal the Ghazi, "the Victorious One,"
pounced on Brusa, had 60 of the faithful arrested, ousted the Mufti
(ecclesiastical judge) of the Ouglubjami mosque and decreed that
henceforth God was Tanri.
Source: Time Magazine, February 15, 1926, page 15-16:
"Turkey presents today the most promising and
challenging field on the face of the earth for missionary service."
Thus wrote James L. Barton, missionary executive, in last week's
issue of 'Christian Work.' But first he summarized the revolutionary
changes in Turkey since 1923. The changes: ......... For a hundred
years Christian missionaries have struggled hopelessly to capture
the hearts of the Caliph-awed Turks. They had come, said Mr. Barton,
to suspect that "the Moslem was outside the sphere of the operation
of divine grace."
Source: Turkey, Emil Lengyel, 1941, page 134:
Kemal cared nothing about Allah; he was
interested in himself and in Turkey. He hated Allah and made him
responsible for Turkey's misfortune. It was Allah's tyrannical rule
that paralyzed the hands of the Turk. But he knew that Allah was
real to the Turkish peasant, while nationalism meant nothing to him.
He decided, therefore, to draft Allah into his service as the
publicity director of his national cause. Through Allah's aid his
people must cease to be Mohammedans and become Turks. Then, after
Allah had served Kemal's purpose, he could discard Him.
page 140-141:
During the early days of Mustafa Kemal's career,
many of his followers were under the impression that he was a
champion of Islam and that they were fighting the Christians.
"Ghazi, Destroyer of Christians" was the name they gave him. Had
they been aware of his real intentions, they would have called him
"Ghazi, Destroyer of Islam."
Source: Grey Wolf, Mustafa Kemal: An
Intimate Study of a Dictator, H.C. Armstrong, 1933
He was drinking heavily. The drink stimulated
him, gave him energy, but increased his irritability. Both in
private and public he was sarcastic, brutal and abrupt. He flared up
at the least criticism. He cut short all attempts to reason with
him. He flew into a passion at the least opposition. He would
neither confide in nor co-operate with anyone. When one politician
gave him some harmless advice, he roughly told him to get out. When
a venerable member of the Cabinet suggested that it was unseemly for
Turkish ladies to dance in public, he threw a Koran at him and
chased him out of his office with a stick.
page 241:
"For five hundred years these rules and theories
of an Arab sheik," he said, "and the interpretations of generations
of lazy, good-for-nothing priests have decided the civil and the
criminal law of Turkey."
"They had decided the form of the constitution, the details of the
lives of each Turk, his food, his hours of rising and sleeping, the
shape of his clothes, the routine of the midwife who produced his
children, what he learnt in his schools, his customs, his thoughts,
even his most intimate habits.
"Islam, this theology of an immoral Arab, is a dead thing." Possibly
it might have suited tribes of nomads in the desert. It was no good
for a modern progressive State.
"God's revelation!" There was no God. That was one of the chains by
which the priests and bad rulers bound the people down.
"A ruler who needs religion to help him rule is a weakling. No
weakling should rule.."
And the priests! How he hated them. The lazy, unproductive priests
who ate up the sustenance of the people. He would chase them out of
their mosques and monasteries to work like men.
Religion! He would tear religion from Turkey as one might tear the
throttling ivy away to save a young tree.
page 243:
Further, it was public knowledge that he was
irreligious, broke all the rules of decency, and scoffed at sacred
things. He had chased the Sheik-ul-Islam, the High Priest of Islam,
out of his office and thrown the Koran after him. He had forced the
women in Angora to unveil. He had encouraged them to dance body
close to body with accursed foreign men and Christians.
Source: Ataturk, The Rebirth of a Nation,
Lord Kinross, 1965, page 437:
For Kemal, Islam and civilization were a
contradiction in terms. "If only," he once said of the Turks, with a
flash of cynical insight, "we could make them Christians!" His was
not to be the reformed Islamic state for which the Faithful were
waiting: it was to be a strictly lay state, with a centralized
Government as strong as the Sultan's, backed by the army and run by
his own intellectual bureaucracy.
page 470:
The cleavage in his musical tastes emerged in
Istanbul, where he once had two orchestras, one Turkish and one
European, brought to the Park Hotel. He listened with constant
interruptions, commanding one to stop and the other to play in turn.
Finally, as the raki (an alcoholic drink) took effect, he lost
patience and rose to leave the restaurant, saying, "Now if you like
you can both play together." Another evening, incensed by the sound
of the muezzin from a mosque opposite, which clashed with the
dance-band, he ordered its minaret to be felled - one of those
orders which was countermanded next morning.
page 365:
Some confusion as to his identity persisted,
however, for some years to come. Inspecting some soldiers in
Anatolia, Kemal once asked, "Who is God and where does He live?"
The soldier, anxious to please, replied, "God is Mustafa Kemal
Pasha. He lives in Angora."
"And where is Angora? " Kemal asked.
"Angora is in Istanbul," was the reply.
Farther down the line he asked another soldier, "Who is Mustafa
Kemal? "
The reply was, "Our Sultan."
* * * * *
The fact that he was a despot dictator cannot be denied. It was his
cruelty and sadistic treatment of Muslims that makes him stand out as
one of the worst enemies of Allah. The above excerpts were only what
were reported and recorded by mostly Western observers. The extent of
what actually went on in the new Turkey by the direct policy of Jewish
dictator Mustafa Kemal, was heinous to say the least. He was an enemy of
Allah and Muslims to the core. |
