AL WALA' WAL BARA'
ACCORDING TO THE AQEEDAH OF THE SALAF
(Love and Hate for
Allah's Sake)
by Muhammad Sa'eed Al
Qahtani
AL-WALA'
WAL-BARA' AND THE DECLARATION OF FAITH
~ Chapter 3 of the Book,
entitled: 'Al Wala' wa'l Bara' Authored by: Muhammad Sa'eed Al Qahtani ~
Love is the source of wala' and hate is
the source of bara'; it is by this that both the heart and the hand are
moved to act. Wala' inspires intimacy, concern and help. Bara' provokes
obstruction, enmity and rejection. Wala' and Bara' are both related to
the declaration of faith and constitute essential elements in it. The
evidence of this from the Qur'an and the Sunnah is considerable.
As for the Qur'an, consider the
following ayat: "Let not the believers take disbelievers for their
friends in preference to believers. Whoever does this has no connection
with Allah unless you are guarding yourselves against them as a
precaution. Allah bids you to beware (only) of Himself. And to Allah is
the journeying." [3:28]
And He says: "Say, (O Muhammad, to
mankind), If you love Allah, follow me; Allah will love you and forgive
you your wrong actions. Allah is Forgiving, Compassionate. Say, Obey
Allah and the Messenger. And If they turn away, then surely Allah does
not love the disbelievers." [3:31-32]
Speaking of the aims of the enemies of
Allah, He says: "They long for you to disbelieve even as they
disbelieve, so that you may be the same (as them). so do not choose
friends from among them until they go out in the way of Allah." [4:89]
And also: "O you who believe! Do not
take the Jews and the Christians for friends. They are friends of one
another. And whoever of you takes them for friends is (one) of them.
Surely Allah does not guide wrongdoing people." [5:51]
And lastly: "O you who believe! Whoever
of you becomes a rebel against his deen, (know that in his place) Allah
will bring a people whom He loves and who love Him, humble towards the
believers, harsh towards the disbelievers, striving in the way of Allah,
and not fearing the blame of any blamer." [5:54]
We will mention only a few of the many
hadith and reports of the Companions on this subject. Imam Ahmad reports
from Jarir ibn Abdullah that the Prophet, may Allah bless him and grant
him peace, made him swear an oath to 'offer counsel to every Muslim and
to steer clear of every disbeliever.' (1) Ibn Shayba reports that the
Prophet said, "The strongest bond of faith is love for the sake of Allah
and enmity for His sake." (2) Ibn Abbas reports that the Prophet said,
"The strongest bond of faith is loyalty for the sake of Allah and
opposition for His sake, love for the sake of Allah and enmity for His
sake." (3)
Ibn Abbas is also reported to have
said, "Whoever loves for the sake of Allah, and hates for the sake of
Allah, and whoever seals a friendship for His sake, or declares an
enmity for His sake, will receive, because of this, the protection of
Allah. No one may taste true faith except by this, even if his prayers
and fasts are many. People have come to build their relationships around
the concerns of the world, but it will not benefit them in any way." (4)
Shaykh Sulaiman ibn Abdullah ibn
Muhammad ibn Abdul Wahhab explained the words of Ibn Abbas by saying
that the meaning of 'to seal a friendship for the sake of Allah'
indicates the obligation of establishing relationships of love and trust
for His sake; this is friendship for the sake of Allah. It also
indicates that simple affection is not enough here; indeed what is meant
is a love based upon alliance. This entails assistance, honour, and
respect. It means being with those whom you love both in word and deed.
As for 'enmity for the sake of Allah',
it includes the obligation to declare enmity for His sake: opposition
for the sake of Allah. it is to declare opposition in deed, to take up
arms against His enemies, to shun them, and to stay far from them both
in word and deed. This proves that simple opposition of the spirit is
not enough, and that it must be a complete honouring of your commitment,
for Allah says: "There is a good example for you in Ibrahim and those
with him, when they told their people: 'Surely we disassociate ourselves
from you and all that you worship beside Allah. We have done with you.
And there has arisen between us and you enmity and hate for ever until
you believe in Allah only'." [60:4] (5)
All this leads us to conclude that
loyalty for the sake of Allah really means to love Allah and to come to
the assistance of His deen; it is to love those who are obedient to Him
and to come to their help. Opposition for the sake of Allah is to feel
anger at the enemies of Allah and to struggle against them. Because of
this Allah has called the first group the "party of Allah" and the
second the "party of Satan": "Allah is the Protecting Guardian of those
who believe. He brings them out of darkness into light. As for those who
disbelieve, their patrons are false deities. They bring them out of
light into darkness. Such are rightful owners of the Fire. They will
abide therein." [2:257]
And Allah says: "Those who believe do
battle for the cause of Allah; and those who disbelieve do battle for
the cause of idols. So fight the friends of Satan. Surely Satan's
strategy is always weak." [4:76]
It is well known that Allah has never
sent a Prophet on His mission without also raising up opponents against
him. Allah says: "Thus have We appointed for every prophet an adversary
- devils from mankind and the jinn who inspire in one another plausible
words that are deceiving." [6:112] It may be that opponents of Divine
Unity possess some learning, a part of Revelation, and proof. As Allah
says: "And when their Messengers brought them clear proofs (of Allah's
Sovereignty), they exulted in the knowledge which they (themselves)
possessed. And that which they had become accustomed to mock befell
them." [40:83]
It is the obligation of every Muslim to
learn from Allah's deen whatever may serve as a weapon for him in the
struggle against the friends of Satan. In this he should have no fear
and no misgivings, since the devil's strategy is always weak. Allah
says: "And surely that Our host would be the victors." [37:173] To the
host of Allah shall be the victory in discussion and in debate, as in
war and strife. In this way an ordinary man from the party of the One
God will overcome a thousand scholars of the disbelievers. (6)
If the aim of the enemies of Islam -
whether they are atheists or Jews, or Christians or modernists, or
Zionists or Communists - is the emasulation of the Aqeedah of the
Muslims, and the erosion of their unique character in order to make them
'the ass of the chosen people', (as it is put in The Protocols of the
Elders of Zion), then the urgency of this issue should become clear to
every Muslim.
We should all take heed, for ourselves
and for those who are with us, so that we may warn all the Muslims who
are slipping away into the abyss of apostasy, warn them of the
treacherous call of the disbelievers to what they call 'brotherhood and
equality', warn them of the false claim that religion is for Allah but
that nationhood is for the masses. We will return to this point in more
detail later.
For the present, the evidence is clear
from the Qur'an and the Sunnah that allegiance is demanded by the
declaration of faith since this is an essential part of its meaning. As
Ibn Taimiya has said, "The declaration of faith, there is no god but
Allah, requires you to love only for the sake of Allah, to hate only for
the sake of Allah, to ally yourself only for the sake of Allah, to
declare enmity only for the sake of Allah; it requires you to love what
Allah loves and to hate what Allah hates." (7) It also requires you to
ally yourself to the Muslims wherever you find them and to oppose the
disbelievers even if they are your closest kin.
NOTES
1) Imam Ahmad, Musnad, 4/357-8.
2) Abu Bakr Abdullah ibn Muhammad ibn Shaybah, (d.235 AH) Kitab
al-Iman. At-Tabarani, al-Kabir, ascribes it to Ibn Mas'ud as
"marfu'", and classed it as "hasan".
3) At-Tabarani, al-Kabir. It is mentioned by as-Suyuti, al-Jami'
as-Saghir, 1/69. Al-Albani classes it as "hassan".
4) Ibn Rajab al-Hanbali, Jami' al-Ulum wal Hikam, p.30.
5) Muhammad ibn Abdul Wahhab, Sharh Kitab at-Tawhid, p.422.
6) Abridged from Muhammad ibn Abdul Wahhab, Kashaf ash-Shubuhat, 3rd
edition, p.20.
7) Ibn Taimiya, al-Ihtijaj bil-Qadar, p.62.
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